Praise the Lord!!! Recently i Was Very Much Impressed & my spiritual life improved by few Christian Movies that I Prayed to God to Provide me the Link of More Christian Movie & All Praises & Glory to God that I Found Few Blessed Website in the Internet were i Found the Link of these Christian Movies, Here Christians Can share between them the links of christian movies . If somebody has any movie to share with others it would be very useful for evangelism... We put only True CHRISTIAN Movies, NOT all kind of movies (social, family, horror, musical, children etc) that many people call them as "Christian"... and Do Not Forget: THE ONLY TRUTH IS IN THE BIBLE AND NOT IN THE MOVIES OR BOOKS. ATTENTION: All movies are found in forums or torrents so we only have found the links and publish them together in this christian page. We only share the links of movies (is legal), but we don't sell movies (is illegal). For more quality DVD you must buy these movies in the shops or in internet. Please help the christian companies which had produced these movies. God bless you !

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Showing posts with label Czech. Show all posts
Showing posts with label Czech. Show all posts

Saturday, March 20, 2010


SHOOTING DOGS (Beyond the Gates) (2005)

SHOOTING DOGS (2005)

Audio : English
Subtitles : English, French, Portuguese, Dutch, Farsi, Turkish, Czech, Romanian, Albanian, Polish, Slovenian

In April 1994, after the airplane of the Hutu President of Rwanda is shot down, the Hutu militias slaughter the Tutsi population. In the Ecole Technique Officielle, the Catholic priest Christopher and the idealistic English teacher Joe Connor lodge two thousand and five hundred Rwandans refugees, under the protection of the Belgian UN force and under siege by Hutu militia. When the Tutsi refugees are abandoned by the UN, they are murdered by the extremist militia.

Some films are made as artistic endeavour, others have economic rewards as an end to their means, others have a story that simply HAS to be told, Shooting Dogs is just this kind of film.
It tells the true tale of the 1994 genocide that took place in Rwanda. From the location of a missionary school for children, we follow the story from gap year teacher, Joe Connor (Hugh Dancy) and resident priest, Christopher (John Hurt) as they provide sanctuary for Tutsi people who are being persecuted by gangs of Hutu vigilante’s who are uprising following the shooting down of their Hutu President’s plane. The background being that the Tutsi and Hutu difference is a racially born hatred, with bloodshed never far away.
In the midst of all this is the arrival of a Belgian UN troop who have fled the growing violence and they themselves have set up camp at the school. However the UN troop, following UN guidelines cannot intervene unless a state of genocide is declared. There are obvious politics going on behind all this, and while this is of great interest in learning about the context of the situation, nothing comes close to rivalling the human element of the story. There are the hunted Tutsi people, idealistic teacher, Joe and the priest, Christopher, who after years of seemingly futile enterprise to help the people of Rwanda has become cynical about their mentality and the approach taken by such institutions as the UN.
We are confronted by scenes of disturbing violence and the question of who is right in the varying stances taken. The Belgian soldiers, outnumbered and with depleted resources, following rules but wanting to help, but risking consequences if they do, the Tutsi people, again outnumbered but unable to escape the horror. Then there’s the priest and the teacher, played with true gravitas by Dancy and Hurt respectively. Their choices are probably the hardest to bear. The Priest, Christopher has a somewhat defiant edge to his need to get involved and Joe is struggling with the urge to help everyone (which is impossible) but also his own self preservation.
They style of the film is actually very un-film-like. It is a BBC production, and has the feel of an extended television drama, but that is inconsequential, because what matters is the story, and what matters most is that the story is true, not only true but brought to you by some of the surviving Tutsi people, who were involved heavily in the production of the film. For that it’s hard to find a better representation of such atrocities on film, and for that the film is truly powerful.


TRAILER




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Part 14: http://www.megaupload.com/?d=KIUYLZGE

Sunday, January 10, 2010

ONE NIGHT WITH THE KING (2006)

ONE NIGHT WITH THE KING (2006)

Also Known As (AKA)
Conquista de Reis Brazil
Eine Nacht mit dem König Germany
Ester - Persian kuningatar Finland
Esther Queen of Persia Norway
La reina persia Mexico

Audio : English
Subtitles : English, Brasilian Portuguese, Bulgarian, Czech, Danish, Dutch, Greek, Hebrew, Hungarian, Indonesian, Portuguese, Romanian, Spanish, Turkish

Hadassah, Esther’s real Jewish name (played by Tiffany Dupont), was born in Susa (Shushan), a city east of the Tigris River, into a loving and devout Jewish family whose roots lay in the esteemed tribe of Benjamin. When she was just a child her Mother and Father were killed by the armies of the decedents of the evil King Agag of the Amalakites.
It was a wonderful “history lesson” within this film to go back 500 years to the pivotal event which leads up to the massacre of many Jews down through these centuries, including Hadassah’s parents. The fact being that King Saul was not obedient to God’s instructions to destroy “utterly” the Amalekite King Agag and all his peoples, including all their possessions and livestock.
Hadassah’s older cousin Mordecai (John Rhys-Davies ), a scribe serving in the court of King Xerxes, has taken care of the orphaned girl since her parent’s death.
The love they hold for one another is truly more like that of a father and daughter. He is concerned for her safety and cares much that she is becoming a beautiful girl on the brink of womanhood. He regards her as a “young lady of purity,” setting the stage for her terrifying capture into the royal harem of the King.
King Xerxes (Luke Goss) has been advised to take a new, more worthy, Queen after the beautiful Queen Vashti publicly humiliates him by refusing to attend a great celebration. This refusal is a direct violation of royal protocol, which all his advisors back with unwavering regard. So King Xerxes orders his servants to launch a search throughout the empire for a new and more devoted Queen.
The king agrees with the edict of protocol and looks forward to the prospect of a beautiful wife who could become his new queen.
As the danger draws ever more near that Hadassah may be the next to be taken captive, Mordecai makes her swear to never divulge her Jewish linage for fear she may be slain. He changes her name to “Esther,” which is a Babylonian word for “star,” but having the double meaning for the Jewish “Star of David.”
Finally, Esther was presented before the king. Thus Esther became more than just queen of Persia, she and King Xerxes had a committed relationship based on true love.
Beneath the obvious love story is a wave of treachery and deceit. The king’s cousin, Admatha (a deliciously vile John Noble—perhaps even as evil as his LOTR roll as Denethor) is plotting with the captain of the king’s guard, Haman (James Callis) to overthrow the king and take the kingdom from Xerxes. And as the biblical account goes, Mordecai overhears a plot to poison the king, alerts Esther, who in turn saves her beloved’s life. She commands that Mordecai’s name be put on the royal record as the sole reason the king’s life was saved, for without the keen eyes and ears of Mordecai, the King’s fate would have been certain death.
Another chain of events then begin that will eventually threaten Esther and Mordecai and all of the Jewish nation, longtime enemies of the Amalakites, of which Haman was chief...

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BEN-HUR (1959)

BEN-HUR (1959)

Audio : English
Subtitles : English, Arabic, Brasilian Portuguese, Bulgarian, Croatian, Czech, Dutch, Finnish, French, German, Greek, Hebrew, Hungarian, Italian, Polish, Portuguese, Romanian, Slovenian, Spanish, Turkish

Judah Ben-Hur (Charlton Heston) is a wealthy merchant of noble blood in Jerusalem. Preceding the arrival of a new governor, Ben-Hur's childhood friend Messala (Stephen Boyd), a military Tribune, returns as the new commanding officer of the Roman Empire garrison. At first Judah and Messala are happy to meet after years apart, but their differing political views separate them: Messala believes in the glory of Rome and worldly imperial power, while Ben-Hur is devoted to his faith and the Jewish people. Messala asks Ben-Hur to caution his countrymen about protests, uprisings, or criticism of the Roman government. Judah counsels his countrymen against rebellion but refuses to disclose dissidents' names, and the two part in anger.
Judah's family welcomes two of their slaves who arrive with a caravan from Antioch: Simonides (Sam Jaffe), their loyal steward, and Simonides's 24-year-old daughter Esther (Haya Harareet), who is preparing for an arranged marriage. Judah gives Esther her freedom as a wedding present, and the two realize they are attracted to each other.
During the welcoming parade for Valerius Gratus, the new Roman governor, a tile falls from the roof of Ben-Hur's house and startles the governor's horse, which throws him off, nearly killing him. Although Messala knows that it was an accident, he condemns Judah to the galleys and imprisons Judah's mother Miriam (Martha Scott) and sister Tirzah (Cathy O'Donnell), in an effort to intimidate the restive Jewish populace by punishing the family of a known friend. Ben-Hur swears to return and take revenge. En route to the sea, he is denied water when his slave gang arrives at Nazareth. He collapses in despair, but a then-unknown Jesus Christ gives him water and renews his will to survive.
After three years as a galley slave, Ben-Hur is assigned to the flagship of Roman Consul Quintus Arrius (Jack Hawkins), tasked by the Emperor to destroy a fleet of Macedonian pirates. The commander notices Ben-Hur's self-discipline and resolve, and offers to train him as a gladiator or charioteer, but Ben-Hur declines, declaring that God will aid him. Arrius questions Ben-Hur's will to live, while Judah in response asks why Arrius lost his—unknown to Ben-Hur, Arrius' son and sole heir had recently died, leaving him alone and embittered...


TRAILER




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http://rapidshare.com/files/319416902/Ben-Hur1959_AbBlCrCzEnFnFrGeGrHbHnItNdPlPrBrRmSvSpTr.part15.rar

Monday, December 28, 2009

THE LAST SIN EATER (2007)





Audio ; English
Subtitles : English, Brasilian Portuguese, Czech, Dutch, Finish, Greek, Hebrew, Hungarian, Polish, Portuguese, Romanian, Serbian, Slovak, Spanish


The Last Sin Eater is a story that takes place in 1850s Appalachia in a settlement community of Welsh Americans. Ten-year-old Cadi's grief over the death of her beloved grandmother, the only person who seemed to love her unconditionally, is compounded by a previous family tragedy for which she believes her family blames her. During her grandmother's funeral rites, Cadi sees the face of the village sin-eater, a person who absolves the deceased, at death, of their sins in this tiny Smoky Mountain community.
About the same time, a preacher comes to the isolated valley and camps outside the village. Through dialogue with the holy man, the young girl slowly realizes that the sin eater is false and learns of Jesus and Christianity. Cadi's baptism leads to a reconciliation with her family.
But Cadi's new found faith leads to tragedy and confrontation as the close-knit community must finally face the horrific secret on which their village was founded.


Comments

josbornegdr from United States
Fox Faith has released a Christian movie that is interesting, compelling, educational and yet based on the Christian faith. Michael Landon Jr. did an excellent job of directing The Last Sin Eater that appears in theaters throughout the Lewisville-Denton-Sherman triangle. Try to get to see it if you can, it's worth the 2-hour investment. I googled (is that a verb?) sin eater and found the practice was Welsh and defined as, "A person actually making his living as an outcast who eats food from the chests of the dead, taking those (persons) sins upon himself, to leave pure the departing soul. Usually each village had its official sin-eater to whom notice was given as soon as a death occurred. A groat (a small coin), a crust of bread and a bowl of ale were either handed him or placed upon the breast of the departed, and after he had eaten and drunk he rose and pronounced the ease and rest of the dead person, for whom he thus pawned his own soul."
I can tell you right now to not expect the usual. It starts out creepy — filled with historical, religious and superstitious overtones — turns into a mystery — while you puzzle out the protagonist's (Cadi Forbes portrayed very well by Liana Liberato) problem — whips back to when the Welsh first came to the Appalachian Mountains for the reason for the creation of the sin eater, throws in a romantic triangle then segues to a happy ending.

C P
A movie about life and about death, about love and about hate, about peace and about sacrifice, about the Holy Truth, absolutely stunning and impeccable acting, extraordinary soundtrack, amazingly original script, I'm giving it my vote for the best film of the year!
I recommend this movie with all the warmth in my hearth, especially if you are a Christian and believe in God and in His sacrifice for us all!


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Friday, December 25, 2009

THE PASSION OF THE CHRIST (2004)

THE PASSION OF THE CHRIST (2004)

Also Known As (AKA)
La pasión de Cristo Argentina / Chile / Peru / Spain
Die Passion Christi Germany / Switzerland (German title)
Страсти Христовы Russia
A Paixão de Cristo Brazil
Kristuksen kärsimyskertomus Finland (TV title)
Kristuse kannatused Estonia
La passion du Christ France
La passione di Cristo Italy
Muka Kristova Croatia
Pasja Poland
Passió Hungary
Passion Japan
Ta pathi tou Hristou Greece
Tutku - Hz. isa'nin çilesi Turkey

Audio : Aramaic , Latin , Hebrew
Subtitles : English, Arabic, Bulgarian, Brasilian Portuguese, Croatian, Czech, Danish, Estonian, Finish, French, Greek, Hungarian, Indonesian, Italian, Dutch, Polish, Portuguese, Romanian, Russian, Slovenian, Spanish, Swedish, Turkish

The film opens in Gethsemane in medias res as Jesus prays and is tempted by Satan, while his apostles, Peter, James, and John sleep. After receiving thirty pieces of silver, one of Jesus' other apostles, Judas Iscariot, approaches with the temple guards and betrays Jesus with a kiss. As the guards move in to arrest Jesus, Peter cuts off the ear of Malchus, but Jesus heals the ear. The temple guards arrest Jesus and the apostles flee. John tells Mary and Mary Magdalene of the arrest, and Peter follows Jesus at a distance. Caiaphas holds a trial of Jesus over the objection of some of the other priests, who are expelled from the court. When questioned by Caiaphas whether he is the son of God, Jesus replies "I AM." Caiaphas is horrified and tears his robes, and Jesus is condemned to death for blasphemy. Three times Peter denies knowing Jesus, but then runs away sobbing. Meanwhile, the remorseful Judas attempts to return the money to have Jesus freed, but is refused by the priests. Tormented by demons, he flees the city and hangs himself with a rope from a dead donkey.

Caiaphas brings Jesus before Pontius Pilate to be condemned to death, but after questioning Jesus, Pilate sends him instead to the court of Herod Antipas, as Jesus is from Herod's ruling town of Nazareth. After Jesus is returned, Pilate offers the crowd that he will chastise Jesus and then will set him free. Pilate attempts to have Jesus freed by giving the people an option of freeing Jesus or the violent criminal Barabbas. To Pilate's dismay, the crowd demands to have Barabbas freed and Jesus killed. In an attempt to appease the crowd, Pilate has Jesus brutally scourged and mocked with a crown of thorns, yet the crowd continues to demand that Jesus be crucified. Pilate is left with no choice but to reluctantly order Jesus' crucifixion.
As Jesus carries the cross along the Via Dolorosa to Calvary, Veronica wipes Jesus's face with her veil. Simon of Cyrene is unwillingly pressed into carrying the cross for Jesus. Jesus is then crucified. As he hangs from the cross, Jesus prays forgiveness for those who did this to him, and redeems a criminal crucified next to him. After Jesus gives up his spirit and dies, a single drop of rain falls from the sky, triggering an earthquake which destroys the Temple and rips the cloth covering the Holy of Holies in two, to the horror of Caiaphas and the other priests. Satan is then shown screaming in defeat in Hell. Jesus is lowered from the cross to his mother Mary, who looks directly at the audience in this Pietà. The movie ends with Jesus's resurrection and exit from his tomb, with the holes in his hands from the nails visible as he walks, having triumphed over Satan and his Temptation.


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Tuesday, December 15, 2009

THE SECOND CHANCE (2006)




THE SECOND CHANCE
(2006)

Audio : English & Brasilian Portuguese
Subtitles : English, Brasilian Portuguese, Czech, Hebrew, Hungarian, Serbian, Slovenian

Same faith. Same city. Different worlds.

The Second Chance is a film about two men - one from a white church in the well-to-do suburbs and one from a black church in the inner-city projects. Although founded by the same man, each church manifests its mission in a very different way. This film authentically tells the story of how a rebellious son and a street-smart pastor struggle to bridge the gap between their respective churches and cultures. More importantly, at its core, The Second Chance is about being willing to step outside your comfort zone and serve where you are called.
Jeremiah Jenkins (J. Don Ferguson) founded Second Chance Community Church amid the turbulence of the civil rights demonstrations in the sixties. He has since moved from the inner city to the suburbs where he founded The Rock, a now mega church where community service often takes the form of large donations to the collection plate. He continues to travel the world establishing new churches, but he's lost sight of the place where his journey as pastor began.
His son Ethan Jenkins (Award-winning performer Michael W. Smith in his first leading role in a feature film) recently left his wayward lifestyle as a West Coast musician to serve as associate pastor at The Rock. He's busy, affluent and caught up in the big business of a big church. His ministry is more about Sunday simulcasts than service to others. He's rocking the pulpit and the boat at The Rock, and the church board decides Ethan needs to take a little sabbatical…. to Second Chance.
Jake Sanders (introducing jeff obafemi carr) is the Pastor of Second Chance Church. He is street tough and a committed servant to his community. He works hard to keep his church together, and he resents the arrival of Ethan with his fancy car and his "cash can solve anything" attitude. Sparks fly from day one when Jake takes Ethan on a tour of the "hood," and the various situations they encounter lay bare Ethan's misconceptions and insecurities. He resented Jeremiah's decision to move to the suburbs, and now he resents being saddled with his son.
Over the next few weeks Ethan tries gamely to fit in at Second Chance, but even his best efforts end in frustration and failure. Forced to work side by side with Jake, he discovers there is no boundary between the streets and the sanctuary. When the youth pastor from Second Chance takes a beating so that a young man can leave a gang, it shakes Ethan to his core. He questions his own courage and the depth of his Christian convictions.
Jake and Ethan struggle to find common ground as they face street gangs, their own shortcomings, and those who would destroy the community church for political gain. Can the faith Ethan and Jake share overcome the prejudices that divide them to give themselves and a struggling urban church a second chance?


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MOST: THE BRIDGE (2003)

Audio : Czech , Subtitles: English

A powerful and moving film about a man who learns the true meaning of sacrifice. MOST tells the story of the close relationship between a bridge operator and his young son and the fateful day when they both try to head off an impending rail disaster. Hundreds of passengers on a steam train are unaware of the danger as they head towards an open drawbridge.

Nominated for Oscar. Another 3 wins

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IMDB Comments

eugenia-c-bukur from United States : "You can't describe the depth and meaning of this film, it HAS to be seen. I couldn't keep from thinking about it. It paralleled my life so much and I could truly relate. I went away actually bawling. This truly represents Gods love for his children.I am excited to share it with my Youth Group at church. I think this could make an impact on many youth because it hits so many areas of life. A must see for everyone."
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fyrefli848 from Pennsylvania
"Needless to say, this movie was absolutely breathtaking. I can honestly say this is one of the best movies I have ever seen, the parallels in this movie to Biblical truth are staggering and the sheer art form it possesses is remarkable. If you have not seen it, or have even the slightest bit of remote interest in viewing it, I strongly urge you to. Please don't let the fact that the movie is in another language hinder you from watching, in fact, it makes it 1000 times better. This movie has changed my life and even several months after watching it, I am still amazed by it."
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Rev. Simon Page, United Kingdom
"I don't want to use to many words, as the average reviewer will tell you just how good this is! But let me simply say this: I have never seen the question of God's love as a Father depicted so powerfully as in this film. Its a quality film - no cheesy dialogue - fantastic acting and music - thoughtful - tearful - and full of good questions"

SHADOWLANDS (1993)

SHADOWLANDS (1993)

Audio: English
Subtitles : English, Czech, Dutch, Polish, Spanish

In 1952 American poet Joy Gresham travels to England with her young son Douglas to meet with Oxford University professor C.S. Lewis, author of the Narnia books. They hit it off quite well and become good friends even though they are a contrast of opposites: Jack quiet and studious and Joy being talkative and never hesitating to speak her mind. After Joy gets a divorce from her husband and returns to England Lewis, known to his friends as Jack, even agrees to marry her to allow her to stay in England. Jack is a religious man and doesn't consider their civil ceremony to a true marriage. After Joy falls seriously ill however, he begins to realize just how much he does love her and in 1956, they are married before God. Joy's illness is serious however and while they get to spend a few years together, that time is all too short.


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THE PASSION OF JOAN OF ARC (La passion de Jeanne d'Arc) (1928)


THE PASSION OF JOAN OF ARC (1928)
Original Name : La passion de Jeanne d'Arc (France)

Subtitles : French(included), English, Czech, Greek, Hungarian, Italian, Polish,Portuguese, Brasilian Portuguese, Spanish, Serbian, Turkish


La pasión de Juana de Arco (Argentina / Spain)
A Paixão de Joana d'Arc (Portugal)
Die Passion der Jeanne d'Arc (Germany)
Die Passion der Jungfrau von Orléans Germany
En kvinnas martyrium Finland (Swedish title)
Ioanna tis Lorrainis Greece (reissue title)
Jeanne d'Arc Greece
Jeanne d'Arc's Lidelse og Dod. Denmark
Jeanne d'Arcin kärsimys Finland
Johanna von Orléans Austria
La passione di Giovanna d'Arco Italy
Meczenstwo Joanny d'Arc Poland
Sabakaruru Jannu Japan
To pathos tis Jeanne d'Arc Greece (reissue title)


The sufferings of a martyr, Jeanne D'Arc (1412-1431). Jeanne appears in court where Cauchon questions her and d'Estivet spits on her. She predicts her rescue, is taken to her cell, and judges forge evidence against her. In her cell, priests interrogate her and judges deny her the Mass. Threatened first in a torture chamber and then offered communion if she will recant, she refuses. At a cemetery, in front of a crowd, a priest and supporters urge her to recant; she does, and Cauchon announces her sentence. In her cell, she explains her change of mind and receives communion. In the courtyard at Rouen castle, she burns at the stake; the soldiers turn on the protesting crowd.


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